Non-violence is a power which can be wielded equally by all—children, young men and women, the elders, provided they have a living faith in the Source of Love and have therefore equal love for all humankind. When non-violence is accepted as the law of life it must pervade the whole being and not be simply applied to isolated acts.
Quotations
FDR left a handwritten speech in a drawer when he died (to deliver at the UN). He wrote, "If civilization is to survive, we must cultivate the science of human relationships—the ability of all peoples, of all kinds, to live together and work together, in the same world, at peace... The only limit to our realization of tomorrow will be our doubts of today. Let us move forward with strong and active faith."
We must love them both—those whose opinions we share, those whose opinions we don't share. They've both labored in the search for truth and have helped us in finding it.
The Hebrew word for compassion comes from the same root as the word womb, suggesting that compassion makes us womb-like, nurturing of life. With compassion we enable all things to grow into their most beautiful and complete form.
Shall I inform you of a better act than fasting, alms, and prayers? Making peace between one another: enmity and malice tear up heavenly blossoms by the roots.
This tenderness for life, bodhichitta, awakens when we no longer shield ourselves from the vulnerability of our condition, from the basic fragility of existence. It awakens through kinship with the suffering of others. We train in the bodhichitta practices in order to become so open that we can take the pain of the world in, let it touch our hearts, and turn it into compassion.
Hate is too great a burden to bear.
Compassion is not an invitation to non-action or complacency...nor a license to sit idly, viewing the events of life from a perspective of non-involvement, numbness or denial. Becoming compassion is your invitation to immerse yourself fully into the experience of life, whatever the offering, from a place of non-judgment. Serving simultaneously as the path you may become, as well as the gift you offer to others, compassion is only possible in the healing of polarity: ie., transcending your personal polarity while remaining in this world of polarity.
You must not hate those who do wrong or harmful things; but with compassion, you must do what you can to stop them — for they are harming themselves, as well as those who suffer from their actions.
Renouncing self and crying out to evil
To end its wars, I seek a land that lies
All unprotected like a sleeping child;
Nor is my journey reckless and unwise.
Who doubts that love has an effective weapon
May meet with a surprise.
In his award-winning book, Exclusion & Embrace, Bosnian-born theologian Miroslav Volf says, "It may not be too much to claim that the future of our world will depend on how we deal with identity and difference."...Where articles of belief threaten to set people in opposition to one another, we may embody articles of peace. Where difference is demonized, we may host suppers with surprising guest lists...We may test the premise that God uses the weak to confound the strong as well as the promise that the God who made others different from us is revealed in them as well as us.
When I fail to embrace the solitude of God's peace, I get caught up in the world's downward spiral of violence and turmoil...Solitude plucks us out of the world's frenzy and centers us in nonviolence. Solitude silences the loud voices within us to allow the still, small voice of God to speak. Solitude gives God the time and space to disarm our inner wars and gives us the strength to receive God's gift of peace, and to learn to be at peace with ourselves and those around us.
"How does what I did today nurture life?"
Compassion is a kind of fire—it disturbs, it surprises, it ignites, it burns, it sears, and it warms. Compassion incinerates denial; it especially warms and melts cold hearts, cold structures, frozen minds, and self-satisfied lifestyles. Those touched by compassion have their lives turned upside down.
Blessing means to lay the hand upon the shoulder and say, "Despite everything you belong to God." That is how we deal with the world that inflicts so much suffering upon us. We don't give up, reject or despise it; we call it to love; we give it hope, we lay our hand upon it and receive God's blessing in joy and in sorrow. We who have ourselves been blessed can do no other than pass on this blessing...to be a blessing wherever we are. Only by the impossible can the world be renewed and God's blessing is the impossible.
The workplace is as good a school for spirituality as a monastery. Our work, our homes, our neighborhoods, our public meeting places, our voting booths, our classrooms – all are conducive to the practice of spirituality. Our turf, our stuff, however cluttered and discombobulated, are holy ground. The ordinary hassles of daily living are rich soil in which to grow and bloom.
Service is the rent we pay for the privilege of living on this earth. It is the very purpose of life, and not something you do in your spare time.
I'm done with great things and big things, great intentions and big success, and I am for those tiny invisible molecular moral forces that work from individual to individual, creeping through the crannies of the world like so many rootlets, or like the capillary oozing of water. Yet which, if you give them time, will rend the hardest monuments of our pride.
if each day falls
inside each night
there exists a well
where clarity is imprisoned.
we need to sit on the rim
of the well of darkness
and fish for fallen light
with patience.
Work when there is work to do. Rest when you are tired. One thing done in peace will most likely be better than ten things done in panic.
If we have a goal in life, work becomes like mountaineering. We have a view of the role we want to play: a vision of becoming a complete person, contributing both as an individual and one of humankind. One stands at the foot of the mountain and the climb seems easy; yet after the first few hours it becomes difficult, you get tired, you rest, then the path clears only to get difficult again before the summit — but what joy and what ecstasy on reaching the top where the canopy of Heaven is all-embracing.
Responsibility does not only lie with the leaders of our countries or with those who have been appointed or elected to do a particular job. It lies with each of us individually. Peace, for example, starts within each one of us. When we have inner peace, we can be at peace with those around us. When our community is in a state of peace, it can share that peace with neighboring communities, and so on. When we feel love and kindness towards others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace.
If we...can see the issues of our day—the poverty, the racism, war and injustice—and if we can use the skills and resources that we get from our training at school or on the job, and if we can really be open to being equipped by the Spirit of God, then we will be used. We must lie on our beds at night and wrestle with how we can individually and collectively bring our faith from talk to power, how we can bring our faith and works to bear on the real issues of human need. I believe that right now we are facing a most difficult time in history. We are discovering that old strategies have failed and that the new ones, or rediscovered ones, will not let us hold onto our old lifestyles.
I had wondered what Nicholas was doing behind the closed door of his study at an early morning hour. Now I knew. He was not just reading and praying. He was following a discipline which focused him and made it possible for him to realize his full potential. He was lining up his center with the integrating principle at work in the universe, the principle which was ultimately stronger than the drive to fragment. He was tapping into the power of light which would allow him to live dynamically, surfing the chaos, splitting the darkness, serving the creator by serving others again and again.
Some folks transplant rice for wages,
but I have other reasons.
I watch the sky, the earth, the clouds,
observe the rain, the nights, the days,
keep track, stand guard till my legs
are stone, till the stone melts,
till the sky is clear and the sea calm.
Then I feel at peace.
To learn to meet our needs without continuous violence against one another and our only world would require an immense intellectual and practical effort, requiring the help of every human being perhaps to the end of human time. This would be work worthy of the name "human." It would be fascinating and lovely.
I know the world is bruised and bleeding and though it is important not to ignore its pain, it is also critical to refuse to succumb to its malevolence. Like failure, chaos contains information that can lead to knowledge — even wisdom.
Let us stay in our chairs as long as we dare, breathing gently until another rhythm takes over. Let us risk inaction, become receptive, give our thoughts to the blank wall, let our layers be peeled back, accept our dreams as true even if we must wait and wait, trusting that all human life is part of an intricate unfolding of the One Reality.
We cannot control our life. If we are set upon doing so, we have abdicated from peace, which must balance what is desired with what is possible. As Hokusai shows so memorably, the great wave is in waiting for any boat. It is unpredictable, as uncontrollable now as it was at the dawn of time. Will the slender boats survive or will they be overwhelmed? The risk is a human constant; it has to be accepted — and laid aside. What we can do, we do. Beyond that, we endure, our endurance framed by a sense of what matters and what does not. The worst is not that we may be overwhelmed by disaster, but to fail to live by principle. Yet we are fallible, and so the real worst, the antithesis of peace, is to refuse to recognize failure and humbly begin again.
When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it — always.
The work has been no different since the beginning,
the thin golden thread through the chaos,
the dimly lit path through the valley,
the hand in the night:
to trust the Giver of Life in the darkness,
to trust the goodness buried in the terrible moment,
in every awful passage, every ending,
to receive the love that is given.
The test is only clearer in dark times,
to see the hollow illusion of princes
and forego their poisoned promises,
to come into this day in the name of the Holy One,
not in the thrall of our fears.
What we cannot understand
or what we deny,
we can never transcend.
So we must learn, in this twisted age, that the ultimate therapy is to identify our own pain with the pain of others, and then band together to resist the conditions that create our common malady...As we learn to see our own plight in the lives of our brothers and sisters we will begin to find health. Therapy involves identifying and building communities of concern. Only so can we heal ourselves.
For those of us with a hunger to know the truth, painful emotions are like flags going up to say, "You're stuck!"... such uncomfortable feelings are messages that tell us to perk up and lean into a situation when we'd rather cave in and back away. When the flag goes up, we have an opportunity: we can stay with our painful emotion instead of spinning out. Staying is how we get the hang of gently catching ourselves when we're about to let resentment harden into blame, righteousness, or alienation. It's also how we keep from smoothing things over by talking ourselves into a sense of relief or inspiration...With practice, however, we learn to stay with a broken heart, with a nameless fear, with the desire for revenge. Sticking with uncertainty is how we learn to relax in the midst of chaos, how we learn to be cool when the ground beneath us suddenly disappears. We can bring ourselves back to the spiritual path countless times every day simply by exercising our willingness to rest in the uncertainty of the present moment — over and over again.
True faith and courage are like a kite —
an opposing wind raises them higher.
No wonder the prophet weeps yet —
We begin again but not innocent...
And we feebly watch for you and wait.
Teach us how to weep while we wait,
and how to hope while we weep,
and how to care while we hope.
It would be far more constructive if people tried to understand their supposed enemies. Learning to forgive is much more useful than merely picking up a "stone" and throwing it at the object of one's anger, the more so when the provocation is extreme. For it is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
While we watch the storm clouds gather and prepare for the storm, let us never forget that the sun still shines behind those dark clouds, and may somehow break through before the storm descends. I see sunshine in the real desire for peace in the hearts of humanity, even though the human family gropes toward peace blindly, not knowing the way.
May you grow still enough to hear the small noises earth makes in preparing for the long sleep of winter, so that you yourself may grow calm and grounded deep with-in. May you grow still enough to hear the trickling of water seeping into the ground, so that your soul may be softened and healed, and guided in its flow. May you grow still enough to hear the splintering of starlight in the winter sky and the roar at earth’s fiery core. May you grow still enough to hear the stir of a single snowflake in the air, so that your inner silence may turn into hushed expectation.
Carve out a day every week, or an hour a day, or a moment each hour, and abide in loving silence with the Friend. Feel the frenetic concerns of life in the world fall away, like the last leaves of autumn being lifted from the tree in the arms of a zephyr. Be the bare tree.
If we were not so single-minded about keeping our lives moving, and could do nothing, perhaps a huge silence might interrupt the sadness of never understanding ourselves.
Mirroring the creation of the universe, all great things have come from the ancient weave of silence. It is a part of us that we must welcome home.
It is becoming more and more clear to me that silence isn’t an emptiness. It isn’t so much an IT as a THOU. Let’s see if we can deepen our own life of prayer by moving beyond thinking that silence is an emptiness, a backdrop or a condition, into thinking and actually experiencing silence as a mode of relationship with the infinitely present Beloved.
Come away from the din. Come away to the quiet fields, over which the great sky stretches, and where, between us and the stars, there lies but silence; and there, in the stillness let us listen to the voice that is speaking within us.
The more we live with people in a community, the more we must look to ourselves and regard the beam in our own eyes. The more we live with a babbling crowd, the more we must practice silence. "For every idle word we speak, we will be judged."