contemplation

January 1992 (Vol. V, No. 1)

BLESSINGS, dear friends, as we begin the fifth year of this monthly offering. Friends of Silence started as an inner-city contemplative community of individuals committed to pray in the Silence. Linked to a growing number of groups and individuals around the globe, we open our hearts to radiate love as one response to the violence, injustice and confusion in the world today. The outward, visible results of our silence are often difficult to discern or define. Yet, by faith, we continue to meet together in the solitude of our homes to pray in the Silence -- and, to experience the inward fruits of the Spirit at work in us ... love, joy, peace, patience, kindness, gentleness, gratitude ... May your own Silence of the inner being offer blessing, harmony and balance to Love's Creation in this new year!

The magpie mind chatters

Gunilla Norris Being Home

Somehow, I must sit to listen.
Standing implies a readiness for action, for the executing of the will.
To hear You I must sit down and calm down.

The magpie mind chatters.
It doesn't know about stopping.
How helpless I feel in its automatic firing, its busy babbling.
It is impossible to hear You as long as I am full of sound.
I turn this helpless prayer toward You.
... slowly unknowing everything, becoming dark,
becoming yielding ... just sitting.

May happiness surround you

Unknown

May happiness, like the beauty of nature surround you in the coming year.

Secretly and quietly

St. John of the Cross The Living Flame of Love

God ... secretly and quietly ... inserts in the soul loving wisdom and knowledge.

A quiet settles on the hills

Peter Rinehart

A quiet settles on the hills
Augmented by the birds,
Everything is softer --
A time for fewer words.

A time best spent listening
To the voices of the land,
How softly winter guides us
With her wondrous hand.

Gentle me, Holy One

Ted Loder Guerrillas of Grace

Gentle me,
Holy One,
into an unclenched moment,
a deep breath,
a letting go
of heavy expectancies,
of shriveling anxieties,
of dead certainties,
that, softened by the silence,
surrounded by the light,
and open to the mystery.
I may be found by wholeness,
upheld by the unfathomable,
entranced by the simple,
and filled with the joy
that is You.

Do not look to another for your connection to God

Annie Kirkwood Mary's Message to the World

Eternal life is a gift of God. It is through God's love that we have eternal life, through the great love that God has for creation. And through love, all individuals have the freedom to choose whether to seek or to separate themselves from love ... Do not look to another for your connection to God. This is available to you through your mind and heart. In the silence, you will be able to hear with your mind love's voice guide you; with your heart you will feel God's great love. It is the responsibility of each individual to seek their own connection to God ... When you find that you are truly connected to God from within, then you will eliminate fear, hostility and such. Not by power or might, but by the Word of God, by taking into your life the love of God and the word of God. By accepting the goodness of God, you move toward wholeness and holiness.

What you ARE

Margaret Holmes Growth Into Being

When you know, without a shadow of doubt, that the spirit of God is within you, for you have actually experienced the Presence in the silence of your heart, then you have truly grown in being. In your daily life you become a proof of this knowledge -- a witness to others by what you are. A witness in a court testifies to what has been seen, and the strength of that evidence helps to clarify the truth of the case. So, as one who knows love, you convince those with whom you come into contact, of some indefinable quality which seems to give you the ability to flow with life with a glowing radiation. Others derive strength from your strength, and their fear is dispersed -- even if only momentarily -- by your peace, your understanding of what they are going through, and by your sincere concern. What you ARE, far more than what you say or do, will be the witness of your faith.

Contemplation is the highest expression of man's intellectual and spiritual life

Thomas Merton New Seeds of Contemplation

Contemplation is the highest expression of man's intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware, that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is gratitude for life, for awareness and for being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent and infinitely abundant source. Contemplation is, above all, awareness of the reality of that source.

Contemplation

Contemplation consists essentially in the affective knowledge that is the fruit of the gift of wisdom. Contemplation attains God in a different way from faith, which is a more objective type of knowledge. Affective knowledge is rooted in love and blossoms into love. Love takes the place of the concept; love is its light. In this act of affective knowledge, we touch God, so to speak, and are conformed to God.

The act of love plunges us into God, who is given in silence. Anything else would run the risk of detracting from the gift. This act of love or affective knowledge frees us from ourselves. And, in this love, God is revealed in a silence that strips us and makes us experience that "blessed are the poor". Silence preserves us from illusion and gives us a security.

To be in communion with Becoming

My whole spiritual life consists more and more in abandoning myself (actively) to the presence and action of God. To be in communion with Becoming has become the formula of my whole life.

We are all contemplatives

We are -- all of us -- contemplatives in the root and ground of our being. For at the root of our being, we are one with God, one with one another, one with the world in which we live. Spending time in prayer is not a means of achieving oneness, but of recognizing that it is there. Prayer does not make us contemplatives; rather it can make us aware that we truly are contemplatives, but at a level of perception we do not often achieve. Prayer, silence and solitude are moments of grace that can awaken us to the contemplative side of our being.

Insight and fresh vision

Insight and fresh vision inevitably depend on our ability to free ourselves from the prejudices and stereotypes that we have inherited, along with everyone else. Merton believed that silence and solitude could play a crucial role in this respect. For example, once, in the middle of the shopping district, he had what for want of better words we must call a mystical experience. There "at the corner of Fourth and Walnut" he was "suddenly overwhelmed with realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness." In that ordinary, everyday, unremarkable setting he suddenly saw and felt God's love for each person, and the deep solidarity that exists between each member of the human race despite their illusions of separateness.

Lord, am I such a pain in the neck?

Lord, am I such a pain in the neck? I see you everywhere, yet turn from your presence in the faces of my wife and children. I look for your face everywhere and then spit in your face -- in the faces of those you give me to love ... and in whom you offered your love for me again and again in a million imperfect ways every day. I turn from them if they aren't just so -- just perfect. Nevertheless, your quiet is finally growing in me ... I want to calm my restless feelings, Lord, and look deeply into the faces of my family and see you face to face as we talk during our meal.

Breakthroughs to a new state of being are often preceded by a state of turbulence

Breakthroughs to a new state of being are often preceded by a state of turbulence in which there seems to be a lack of order, as in water that boils before it reaches another state of being as steam. The world is now going through great changes. It is possible that life has no meaning or purpose. Yet there is also another viewpoint: that through our increased awareness and closeness we are coming into another state of being. Such awareness can move us to be more fully human than ever before in history, because it is ultimately awareness, not denial, that creates greater humanness. Teilhard sees the purpose of God as moving us toward the next stage of evolution, moving us toward a new, deeper worldwide interconnection of human beings.

O Silent Meeting

O Silent Meeting, starting with a sigh
Of helpless awaiting for God's Presence there,
Each one alone, together sit, and I
Of my own breathing in and out aware.
The breath of God doth move within my heart
As surely in, and out, as that of me.
The Seed there needs to breathe if it's to start
To grow, to act within my life, to be
As breathing can't in life be hurried much,
So, too, the Seed will take its breathing space.
And, giving over will, desire, and such
I wait, expectant, bound to time and place.
Our mingled breathings fertilize the Seed,
And help us grow from Inward Light to deed.

July-August 1991 (Vol. IV, No. 7)

GREETINGS! The summertimes of our lives are times to rest and appreciate who we are, to relax and enjoy, to celebrate the extravagance and exuberance of creation, to remember to pause, to let the joy and wonder of becoming like a child again well up within us. Summer re-creation offers times to be free to be nothing, to be present in grateful receptivity, wordless awe, silent simplicity ... times to dip into the well of contemplation.

Contemplation

Thomas Philippe The Contemplative Life

Contemplation consists essentially in the affective knowledge that is the fruit of the gift of wisdom. Contemplation attains God in a different way from faith, which is a more objective type of knowledge. Affective knowledge is rooted in love and blossoms into love. Love takes the place of the concept; love is its light. In this act of affective knowledge, we touch God, so to speak, and are conformed to God.

The act of love plunges us into God, who is given in silence. Anything else would run the risk of detracting from the gift. This act of love or affective knowledge frees us from ourselves. And, in this love, God is revealed in a silence that strips us and makes us experience that "blessed are the poor". Silence preserves us from illusion and gives us a security.

At the still point

T.S. Eliot
At the still point of the turning world, there the dance is.

Insight and fresh vision

Terry Tastard The Spark in the Soul

Insight and fresh vision inevitably depend on our ability to free ourselves from the prejudices and stereotypes that we have inherited, along with everyone else. Merton believed that silence and solitude could play a crucial role in this respect. For example, once, in the middle of the shopping district, he had what for want of better words we must call a mystical experience. There "at the corner of Fourth and Walnut" he was "suddenly overwhelmed with realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness." In that ordinary, everyday, unremarkable setting he suddenly saw and felt God's love for each person, and the deep solidarity that exists between each member of the human race despite their illusions of separateness. It was a unity with each other that, if only they themselves could see it, would banish war, hatred, cruelty and greed. Reflecting on the experience afterwards, Merton linked it with his solitude and silence, feeling that these had made it possible for him to have this experience.

O Silent Meeting

Isaac Penington

O Silent Meeting, starting with a sigh
Of helpless awaiting for God's Presence there,
Each one alone, together sit, and I
Of my own breathing in and out aware.
The breath of God doth move within my heart
As surely in, and out, as that of me.
The Seed there needs to breathe if it's to start
To grow, to act within my life, to be
As breathing can't in life be hurried much,
So, too, the Seed will take its breathing space.
And, giving over will, desire, and such
I wait, expectant, bound to time and place.
Our mingled breathings fertilize the Seed,
And help us grow from Inward Light to deed.

We are all contemplatives

William H. Shannon Silence on Fire

We are -- all of us -- contemplatives in the root and ground of our being. For at the root of our being, we are one with God, one with one another, one with the world in which we live. Spending time in prayer is not a means of achieving oneness, but of recognizing that it is there. Prayer does not make us contemplatives; rather it can make us aware that we truly are contemplatives, but at a level of perception we do not often achieve. Prayer, silence and solitude are moments of grace that can awaken us to the contemplative side of our being.

Breakthroughs to a new state of being are often preceded by a state of turbulence

William V. Pietsch The Serenity Prayer Book

Breakthroughs to a new state of being are often preceded by a state of turbulence in which there seems to be a lack of order, as in water that boils before it reaches another state of being as steam. The world is now going through great changes. It is possible that life has no meaning or purpose. Yet there is also another viewpoint: that through our increased awareness and closeness we are coming into another state of being. Such awareness can move us to be more fully human than ever before in history, because it is ultimately awareness, not denial, that creates greater humanness. Teilhard sees the purpose of God as moving us toward the next stage of evolution, moving us toward a new, deeper worldwide interconnection of human beings.

To be in communion with Becoming

P. Teilhard de Chardin

My whole spiritual life consists more and more in abandoning myself (actively) to the presence and action of God. To be in communion with Becoming has become the formula of my whole life.

Lord, am I such a pain in the neck?

James W. Warnke Becoming an Everyday Mystic

Lord, am I such a pain in the neck? I see you everywhere, yet turn from your presence in the faces of my wife and children. I look for your face everywhere and then spit in your face -- in the faces of those you give me to love ... and in whom you offered your love for me again and again in a million imperfect ways every day. I turn from them if they aren't just so -- just perfect. Nevertheless, your quiet is finally growing in me ... I want to calm my restless feelings, Lord, and look deeply into the faces of my family and see you face to face as we talk during our meal.

To see the face of God in those you love and live with takes consistent commitment and concentration. It is the same contemplative act that one experiences in the stillness and silence of solitary prayer and adoration. It takes simultaneous attention to the "without" and the "within", to self and to other. It is a paradox, a simultaneous joining while remaining solitary and separate. It resembles the act of physical touching and loving. It is separate togetherness and oneness experienced separately at the instant it is shared.

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