My whole spiritual life consists more and more in abandoning myself (actively) to the presence and action of God. To be in communion with Becoming has become the formula of my whole life.
Quotations
We are -- all of us -- contemplatives in the root and ground of our being. For at the root of our being, we are one with God, one with one another, one with the world in which we live. Spending time in prayer is not a means of achieving oneness, but of recognizing that it is there. Prayer does not make us contemplatives; rather it can make us aware that we truly are contemplatives, but at a level of perception we do not often achieve. Prayer, silence and solitude are moments of grace that can awaken us to the contemplative side of our being.
Insight and fresh vision inevitably depend on our ability to free ourselves from the prejudices and stereotypes that we have inherited, along with everyone else. Merton believed that silence and solitude could play a crucial role in this respect. For example, once, in the middle of the shopping district, he had what for want of better words we must call a mystical experience. There "at the corner of Fourth and Walnut" he was "suddenly overwhelmed with realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness." In that ordinary, everyday, unremarkable setting he suddenly saw and felt God's love for each person, and the deep solidarity that exists between each member of the human race despite their illusions of separateness. It was a unity with each other that, if only they themselves could see it, would banish war, hatred, cruelty and greed. Reflecting on the experience afterwards, Merton linked it with his solitude and silence, feeling that these had made it possible for him to have this experience.
Lord, am I such a pain in the neck? I see you everywhere, yet turn from your presence in the faces of my wife and children. I look for your face everywhere and then spit in your face -- in the faces of those you give me to love ... and in whom you offered your love for me again and again in a million imperfect ways every day. I turn from them if they aren't just so -- just perfect. Nevertheless, your quiet is finally growing in me ... I want to calm my restless feelings, Lord, and look deeply into the faces of my family and see you face to face as we talk during our meal.
To see the face of God in those you love and live with takes consistent commitment and concentration. It is the same contemplative act that one experiences in the stillness and silence of solitary prayer and adoration. It takes simultaneous attention to the "without" and the "within", to self and to other. It is a paradox, a simultaneous joining while remaining solitary and separate. It resembles the act of physical touching and loving. It is separate togetherness and oneness experienced separately at the instant it is shared.
Breakthroughs to a new state of being are often preceded by a state of turbulence in which there seems to be a lack of order, as in water that boils before it reaches another state of being as steam. The world is now going through great changes. It is possible that life has no meaning or purpose. Yet there is also another viewpoint: that through our increased awareness and closeness we are coming into another state of being. Such awareness can move us to be more fully human than ever before in history, because it is ultimately awareness, not denial, that creates greater humanness. Teilhard sees the purpose of God as moving us toward the next stage of evolution, moving us toward a new, deeper worldwide interconnection of human beings.
O Silent Meeting, starting with a sigh
Of helpless awaiting for God's Presence there,
Each one alone, together sit, and I
Of my own breathing in and out aware.
The breath of God doth move within my heart
As surely in, and out, as that of me.
The Seed there needs to breathe if it's to start
To grow, to act within my life, to be
As breathing can't in life be hurried much,
So, too, the Seed will take its breathing space.
And, giving over will, desire, and such
I wait, expectant, bound to time and place.
Our mingled breathings fertilize the Seed,
And help us grow from Inward Light to deed.
As we become sensitive to our soul's experience, we find the smallest moments, the slightest breezes, can move so much inside us in the stillness. Life's brief encounters with intimacy have more importance. With the subtle qualities we find in our inner life, the silence leads us. The pure presence always begins inside. From our soul's quiet recesses we are taken to caverns and gardens and skies above mansions of silence. Our interior life is full of the ways of the soul. Our dreams, feelings, intuition, and thoughts are just the beginnings of the vast language of our soul in the silence. In our meditations and prayers we hear the small whispers, the perfect presence speak to us, seeking our awareness and appreciation. To value our inner life is to open the doors for the galaxies of stars in the silence to be discovered. These stars turn out to be not so far away but right next to our soul and in the midst of the hearts of those around us.
O Great Spirit, whose breath gives light to the world, and whose voice is heard in the soft breeze: We need Your strength and wisdom. Cause us to walk in beauty. Give us eyes ever to behold the red and purple sunset. Make us wise so that we may understand what you have taught us. Help us to learn the lessons you have hidden in every leaf and rock. Make us always ready to come to you with clean hands and steady eyes, so when life fades, like the fading sunset, our spirits may come to you without shame. Amen.
No escape from paradox: Wisdom manifests itself, and is yet hidden. The more it hides, the more it is manifest; and the more it is manifest, the more it is hidden. For God is known when apprehended as unknown, and is heard when we realize that we do not know the sounds of God's voice. The words uttered are words of full silence, and they are bait to draw us into silence. The truths manifested are full of hiddenness, and their function is to hide us, with themselves, in God from whom they proceed. If we hide the precepts of wisdom in our heart -- precepts of humility, meekness, charity, renunciation, faith, prayer -- they themselves will hide us in God. For the values which they give to us, are completely hidden from our eyes. They bring us to the source of a life that is unknown to the natural wisdom of the world, and yet from this source of nature itself proceeds, is nourished, and is sustained.
All persons are both artist and mystic because all are called to be in touch with the true self, the deep experience that is theirs, and to utter images from that silent space.
The act of love plunges us into God, who is given in silence. Anything else would run the risk of detracting from the gift. "Silence is the speech of God", according to St. John of the Cross. This act of love frees us from ourselves. In this love, God is revealed in a silence that strips us and makes us experience that "blessed are the poor". Silence preserves us from illusion and gives us security ... The grace of contemplation places the soul in a kind of immobility and silence, which we cannot do of ourselves. God does all this by way of love, which involves a death of the mind and a resurrection of the heart.
A tendency to think and act spontaneously rather than from fear.
An unmistakable ability to enjoy each moment.
Loss of interest in judging self and in judging other people.
Loss of interest in conflict, and in interpreting actions of others.
Loss of ability to worry. Frequent episodes of appreciation.
Contented feelings of connectedness with others and nature.
Frequent attacks of smiling through the eyes of the heart.
Increasing susceptibility to love ~ and the urge to expand it.
Increasing tendency to let things happen rather than make them happen.
If you have the above symptoms, your condition of peace may be so far advanced as to not be treatable.
Do not move
in order to touch me,
for I am stillness itself.
Do not be drawn
in many directions
in order to take hold of me;
I am unity itself.
Stop the movement,
unify diversity,
and you will surely reach me,
who long ago reached you.
Let us then, labour for an inward stillness,
An inward stillness and an inward healing;
That perfect silence where the lips and heart
Are still, and we no longer entertain
Our own imperfect thoughts and vain opinions,
But God alone speaks in us, and we wait
In singleness of heart, that we may know
His will, and in the silence of our spirits,
That we may do his will, and do that only.
We have a destination: the heart of God. Though we have come a long way from our true home, we can still return if we give ear to our spiritual instincts, our inner heritage as a spiritual being. To do this, we must listen for the heavenly music, the Voice of God, which is constant, changeless, and unerring. Have you ever gazed in awe as a flock of migrating geese cuts through the sky? Did you look up with a strange longing welling up in you, a lonely restlessness which you cannot name? If so, you have felt the call to Soul ... you have heard the Voice of God."
I go among trees and sit still.
All my stirring becomes quiet
around me like circles on water.
My tasks lie in their places
where I left them, asleep like cattle.
Then what is afraid of me comes
and lives a while in my sight.
What it fears in me leaves me,
and the fear of me leaves it.
It sings, and I hear its song.
Then what I am afraid of comes.
I live for a while in its sight.
What I fear in it leaves it,
and the fear of it leaves me.
It sings, and I hear its song.
After silence, that which comes nearest to expressing the inexpressible is music.
If only I listened to my own rhythm, and tried to live in accordance with it. Much of what I do is mere imitation, springs from a sense of duty or from pre-conceived notions of how people should behave. The only certainties about what is right and wrong are those which spring from sources deep inside oneself. And I say it humbly and gratefully and I mean every word of it right now, though I know I shall again grow rebellious and irritable. 'Oh God, I thank you for the sense of fulfillment I sometimes have, that fulfillment is after all nothing but being filled with you. I promise yet to strive my whole life long for beauty and harmony and also humility and true love, whispers of which I hear inside me during my best moments.'
Silence is the highest form of music ... Music of the infinity, referred to as the music of the spheres, is often heard in deep solitude or reflected in natural sounds -- the wind, the ocean, the melody of birds. The single note of a temple gong is far more powerful than an orchestra of one hundred instruments. The clear sound it produces reverberates deep within our mind and body, conveying a sense of infinite peace and bringing us close to the melodious silence of infinity.
There is always Music amongst the trees in the Garden, but our hearts must be very quiet to hear it.
Since I am coming to that holy room,
Where, with your quire of Saints
for evermore, I shall be made you
Music; As I come, I tune the
instrument here at the door.
And what I must do then, think
here before.
No voice;
but oh! the silence sank
Like music on my heart.
Music ingathers all, yet takes one only
into its secret when the chimes begin.
When that great rain of sound comes down,
the lonely of spirit is elect and enters in.
One evening shines with bells; alone, apart we listen, awed,
to the antiphonal pealing of our hearts.
Music by right is for the solitaries
whom a long silence trains to the profound.
The bells are ours; we come at the first airy
rumor to drench our deserts with their sound.
Yet anyone who listens may become
hermit or anchorite under the shower
when the great chimes -- tree shakes its leaves of light.
I experienced in myself a curious phenomenon: I was listening with the heart. And if I just listened, through the heart, just listened, and no thinking was involved in it, then the heart sang with the violins, it was the trumpet call, it was the woodwinds, and I was the music.
... there is music even in the beauty,
and the silent note which Cupid strikes,
far sweeter than the sound of an instrument.
For there is music wherever there is a
harmony, order, or proportion: and thus far,
we may maintain the music of the spheres.
The one who understands my music can never know unhappiness again.
Prayer gives the silence, which is the very clear song that is simple, full of devotion, full of itself, in nature, in everyone. The notes of the silence lift every bird and are perfect for every heart, one note at a time.
Outer silence, the deep true silence of nature and prayer, calls forth the silence hidden within one's inner being. For to be other than silent in the stillness of the forest or the chapel seems inappropriate and irreverent. In silence, the rare times I attain true inner silence, I recognize my inner self, and I am also aware of God's presence in me as well as a loving, merciful gaze upon me. It is in the mutual gazing upon the infinite and the infinite upon me that I find peace. Oh, why then, silence, are you so hard to attain when you bring so much joy? Why do I so often avoid you? Because the silence is where God is to be found? You have such gifts to give. While our inner being is often noisy, filled with less than productive chattering of the mind, you are always waiting for us to accept you presence in us. To be still, to be silent brings its own gifts. The reward is in the stillness, in the silence, in the sitting.
Today when I receive communion, I am reminded of our dark roots within the earth. I know my energy flows in two directions: the Spirit lifts me up, yet my bond with all creation pulls me down into the depths of life. This moment of tension -- when we are suspended between the heavens and natural world -- is the heart of every liturgy.
Spirit that hears each one of us,
Hears all that is --
Listens, listens, hear us out --
Inspire us now!
Our own pulse beats in every stranger's throat,
And also there within the flowered ground beneath our feet,
And -- teach us to listen! --
We can hear it in water, in wood, and even in stone.
We are earth of this earth, and we are bone of its bone.
This is a prayer I sing, for we have forgotten this,
And so,
The earth is perishing.
O heart within my heart,
in you I place my trust.
Let me not feel unworthy;
let not fear rule over me.
Yes! let all who open their hearts
savor You and bless the earth!
A long and loving look at the universe we inhabit can actually change us. We can become different persons.
Prayer with nature is a passionate listening to the beating heart of the world. It is appreciation. And it is always praise.
Let us plant dates, even though those who plant them will never eat them ... We must live by the love of what we will never see. This is the secret discipline. It is a refusal to let the creative act be dissolved away in immediate sense experience, and a stubborn commitment to the future of our grandchildren. Such disciplined love is what has given prophets, revolutionaries and saints the courage to die for the future they envisaged. They make their own bodies the seed of their highest hope.
EARTH teach me stillness
As the grasses are stilled with light.
EARTH teach me suffering
As old stones suffer with memory.
EARTH teach me humility
As blossoms are humble with beginning.
EARTH teach me caring
As the mother who secures her young.
EARTH teach me courage
As the tree which stands all alone.
EARTH teach me limitation
As the ant who crawls on the ground.
EARTH teach me freedom
As the eagle who soars in the sky.
EARTH teach me resignation
As the leaves which die in the fall.
EARTH teach me regeneration
As the seed which rises in spring.
EARTH teach me to forget myself
As melted snow forgets its life.
EARTH teach me to remember kindness
As dry fields weep with rain.
Just as a whole world of beauty can be discovered in one flower, so the great grace of God can be tasted in one small moment.
I reach out my hand to God that He may carry me along as a feather is borne weightlessly by the wind...
PEACE be with you ... PEACE be among the nations! During this Lenten season, may the wind of the Spirit that drove Jesus into the desert, into the furnace of prayer, also drive us with a passion to enkindle the fire of our devotion in the desert of Lenten love.
Once I enter wilderness, I am more honest with myself. The lure is less what I can tally or photograph than what I can sense: the quiet, intangible qualities of desert, mountain and forest. Wilderness has been characterized as barren and unproductive; little can be grown in its sand and rock. But the crops of the wilderness have always been its spiritual values -- silence and solitude, a sense of awe and gratitude -- able to be harvested by any traveler who visits. Prayers in the wilderness were like streams in the desert for me -- something unanticipated and unchronicled welling up, and because of that surprise, appreciated all the more. Not until I actually left the wilderness was I conscious what had been the extent of my thirst.
No one can know the ultimate mystery. We never will. But we can invest our lives with courage, dignity, sympathy, understanding, in such a way as to take the utterly crazy things that happen and transform them into a joyful and creative illumination. I am in search of the creativity that is at the center of human-beingness. I cannot know where this lies until I get there, but I have faith it is there where one aspect of God is. All of this implies my dealing with the opposite of what I am used to, a passive and quiet listening to what life says. To learn how to be.
For me, the question is whether my encounter with death has freed me enough from the addictions of the world that I can be true to my vocation as I now see it "sent" from above. It clearly involves a call to prayer, contemplation, silence, solitude, and inner detachment. I have to keep choosing my "not belonging" in order to belong, my not being from below in order to be from above. For, the taste of God's unconditional love quickly disappears when the addictive powers of everyday existence make their presence felt again.
Many of us live under the illusion that if we are not for good or for evil we can exist in some moral limbo. The reality is that if we do not choose to be given for the purposes of God, then we are available to be used for the purposes of evil. To be unconscious is to leave oneself open to being manipulated; to be awake and weeping is to be in touch with reality and available to be poured-out-through by the love of God.
Let us then labor for an inward stillness,
An inward stillness and an inward healing.
That perfect silence where the lips and heart
Are still, and we no longer entertain
Our own imperfect thoughts and vain opinions,
But God alone speaks in us, and we wait
in singleness of heart, that we may know
God's will and, in the silence of our spirits,
That we may do God's will, and do that only!
Returning to the source of one's being is rarely an experience that can be expressed in words. Kabir says, 'Those who have had a taste of this love are so enchanted that they are stricken with silence.' Have you ever been 'stricken with silence'? If so, you have tasted the ineffable; you have had a mystical experience. Silence is too often defined as 'the absence of something' when it is much more than that. Silence is also a search for something, a search for the depths, for the source ... Silence moves people. Being, one my say, is silent. We must embrace silence in order to express being. Then -- and only then -- does it speak deep truths to us ...
The all-important aim in meditation is to allow God's mysterious and silent presence within us to become more and more not only a reality, but the reality which gives meaning, shape and purpose to everything we do, to everything we are.
In prayerful solitude I find not only God and myself but the world and all in it, not as it sees itself but as it stands in reality.
lips...my mind...my heart.
Calm me, O Lord,
as you stilled the storm.
Still me, O Lord,
keep me from harm.
Let all the tumult
within me cease.
Enfold me, Lord,
in your peace
... the affairs of the world, like those of the stars, are in God's hands -- and therefore in good hands. And yet it is so difficult to have genuine faith in God's action in the affairs of the world. And so, the poor life of our soul goes on, in the light of unreal faith and sentimentalism. Halfway between God and the world there is a confusion of aspirations, contradictions and compromises.
Yet, in the depths of our hearts we know ... it is love which must determine our actions, love which must give unity to what is divided. Love is the synthesis of contemplation and action, the meeting-point between heaven and earth, between God and us ... I have known the satisfaction of unrestrained action, and the joy of the contemplative life in the dazzling peace of the desert, and I repeat St. Augustine's words: 'Love and do as you will.' Don't worry about what you are to do. Concentrate on loving instead. And by loving you will find out what is for you. Loving, you will listen to the Voice. Loving, you will find peace. In the end, Love is the solution to every problem, the motive for all good.
May the day soon come with all peoples of the world will choose to walk in the direction of Love! Amen.
Oh, Lord of the Light,
Lord of the Shining Worlds,
the One Light.
within each One...
the One Light moving
across the face of the Earth...
Awakens souls
in the shadow of illusion,
Awaken love
and forgiveness
in every heart,
Awaken Peace on Earth...