Forget your perfect offering
There is a crack in everything
That's how the light gets in
The person who makes all cares into one care— the care for simply staying present— will be cared for by that presence which is creative love.
I know that I have life
only insofar as I have love.
I have no love
except it come from Thee.
Help me please to carry
this candle against the wind.
The god of dirt
came up to me many times and said
so many wise and delectable things, I lay
on the grass listening
to his dog voice,
crow voice,
frog voice; now,
he said, and now,
and never once mentioned forever...
Beneath the intricate network of noise
there's a still more persistent tapestry
woven of whispers, murmurs and chants
It's the heaving breath of the very earth
carrying along the prayer of all things:
trees, ants, stones, creeks and mountains alike
All giving silent thanks and remembrance
each moment, as a tug on a rosary bead
while we hurry past, heedless of the mysteries
And, yet, every secret wants to be told
every shy creature to approach and trust us
if we patiently listen, with all our senses.
If you provided a marriage feast
and the thankless guests crowded
at the table, gobbling the food
without tasting it, and shoving
one another away, so that some ate
too much and some ate nothing,
would you not be offended?
Or if, seated at your bountiful table,
your guests picked and finicked
over the food, eating only a little,
refusing the wine and the dessert,
claiming that to fill their bellies
and rejoice would impair their souls,
would you not be offended?
When eating fruit, remember the one who planted the tree.
'That'll put the jizz back in you,'
said old Brid, her eyes glinting,
as she handed me a bowl of real water
from the purest well in Gleann an Atha...
'It's had to find a well these days,'
said old Brid, filling up my bowl again.
'They're hiding in rushes and juking in grass,
all choked up and clatty with scum
but for all the neglect they get
their mettle is still true.
Look for your own well, pet,
for there's a hard time coming.
There will have to be a going back to sources.'
Still, what I want in my life
is to be willing
to be dazzled—
to cast aside the weight of facts
and maybe even
to float a little
above this difficult world.
I want to believe I am looking
into the white fire of a great mystery.
I want to believe that the imperfections are nothing—
that the light is everything—that it is more than the sum
of each flawed blossom rising and fading. And I do.
"We are knee-deep in a river, searching for water," writes Kabir Helminski, a contemporary Wisdom teacher in the Sufi lineage, using a vivid image to capture the irony of our contemporary plight. The sacred road maps of wholeness still exist in the cosmos. There is a vision large enough to contain not only our minds but also our hearts and souls; an understanding of our place in the divine cosmology large enough to order and unify our lives and our planet. These truths are not esoteric or occult in the usual sense of the terms; they are not hidden from sight. In the Christian West they are strewn literally throughout the entire sacred tradition: in the Bible, the liturgy, the hymnody and chants, the iconography. But to read the clues, it is first necessary to bring the heart and mind and body into balance, to awaken. The One can be known—not in a flash of mystical vision but the clarity of unitive seeing.