Real knowledge comes from the unitive experience of God; the world's great saints and mystics have been given the key to that knowledge, and it is in turn their burden as well as their privilege to impart it to others. Once we 'set our minds on God's realm and God's justice before everything else, all the rest will come to us as well.' (Matthew 6:33) We begin to grasp the truth, that contemplative prayer -- that deep, inner loving look at God in silence -- is the way of the path, not acquisitive knowledge. And as we proceed, such amazing understanding of the fabric of the universe will be declared to us that we will scarcely be able to contain ourselves for joy that the creation is as it is. Once we are ready, God does not withhold anything from our grasp. And the measure of our readiness to receive real knowledge is our capacity to flow out in love to our neighbor.

Silence is its own reward: we do not look for any "sign" of God's presence, but as we grow in faith, we become increasingly aware of the wordless dialogue proceeding deep within us. This is the silent conversation with God that warms the heart and mobilizes the powers of the mind and spirit which we are all endowed, but which largely remain in abeyance in everyday life, until we are enabled to strike a deeper note of awareness. In other words, the effect of God's grace shows itself as we give of ourselves by what we are given, but, far from dwelling on it, we stride forward in resolution to give what we have to those around us ... There can be no effective journey on the path to the pearl of great price, until we are so inwardly posed that our attention and resolution remain in control even when the world is collapsing around us. For, real prayer -- the still point of our inner being -- never ceases ...