Parker Palmer

The gift of utter clarity

But, for me, winter has an even greater gift to give. It comes when the sky is clear, the sun brilliant, the trees bare, and the first snow yet to come. It is the gift of utter clarity. In winter, one can walk into woods that had been opaque with summer growth only a few months earlier and see the trees clearly singly and together, and see the ground that they are rooted in.

The tragic gap between reality and possibility

There are at least two ways to understand what it means to have our hearts broken. One is to imagine the heart broken into shards and scattered about. The other is to imagine the heart broken open into new capacity. As I stand in the tragic gap between reality and possibility, this small, tight fist of a thing called my heart can break open into greater capacity to hold more of my own and the world's suffering and joy, despair and hope.

The heart broken open into new capacity

...there are at least two ways to understand what it means to have our hearts broken. One is to imagine the heart broken into shards and scattered about—a feeling most of us know, and a fate we would like to avoid. The other is to imagine the heart broken open into new capacity—a process that is not without pain but one that many of us would welcome. As I stand in the tragic gap between reality and possibility, this small, tight fist of a thing called my heart can break open into greater capacity to hold more of my own and the world's suffering and joy, despair and hope.

When the heart break the words fall in

The insight at the heart of nonviolence is that we live in a tragic gap—a gap between the way things are and the way we know they might be… If we want to live nonviolent lives, we must learn to stand in the tragic gap, faithfully holding the tension between reality and possibility in hopes of being opened to a third way... [of breaking our] collective hearts open to justice, truth, and love.

There is an old Hasidic tale that tells us how such things happen. The pupil comes to the rebbe and asks, "Why does Torah tell us to 'place these words upon your hearts’? Why does it not tell us to place these holy words in our hearts?" The rebbe answers, "It is because as we are, our hearts are closed, and we cannot place the holy words in our hearts. So we place them on top of our hearts. And there they stay until, one day, the heart breaks, and the words fall in."

Solitude means never living apart from one's self

Solitude does not necessarily mean living apart from others; rather, it means never living apart from one's self. It is not about the absence of other people, it is about being fully present to ourselves, whether or not we are with others.

Redeem in beauty all my life has been

Spirit cuts like water though it all
Carving out this emptiness
So inner eye can see
The soaring height of canyon walls within
Walls whose very color, texture, form
Redeem in beauty all my life has been
The darkness and the light, the false, the true
While deep below through my parts
To resurrect my gravebound heart
Making, always making, all things new.

We are made for solitude

We are made for solitude. Our lives may be rich in relationships, but the human self remains a mystery of enfolded inwardness that no other person can possibly enter and know. If we fail to embrace our ultimate aloneness and seek meaning only in communion with others, we wither and die. The farther we travel toward the great mystery, the more at home we must be with our essential aloneness in order to stay healthy and whole. Our equal and opposite needs for solitude and community constitute a great paradox.

True vocation joins self and service

True vocation joins self and service, as F. Buechner asserts when defining vocation as "the place where your deep gladness meets the world's deep need." Buechner's definition starts with the self and moves toward the needs of the world: it begins, wisely, where vocation begins – not in what the world needs (which is everything), but in the nature of the human self, in what brings the self joy, the deep joy of knowing that we are here on earth to be the gifts that God created.

If we are willing to sit quietly and wait for a while

If we want to support each other's inner lies, we must remember a simple truth. The human soul does not want to be fixed, it wants simply to be seen and heard. If we want to see and hear a person's soul, there is another truth we must remember. The soul is like a wild animal – tough, resilient, and yet shy. When we go crashing through the woods shouting for it to come out so we can help it, the soul will stay in hiding. But if we are willing to sit quietly and wait for a while, the soul may show itself.