Kabir Helminski
We are knee deep in a river
We are knee deep in a river, searching for water. We are part of an invisible river, but we are so distracted by outer things and what we imagine they could mean to us that we lose contact with the source of our own Being. When we are caught in desire, in form, in externals, we are pulled out of ourselves into a fantasy world, a desire world. We lose touch with the invisible river, the waters of life, through our identification with unconscious inner processes and with outer demands.
Creative love
The person who makes all cares into one care— the care for simply staying present— will be cared for by that presence which is creative love.
The quality of consciously being here
We have subtle subconscious faculties we are not using. In addition to the limited analytic intellect is a vast realm of mind that includes psychic and extrasensory abilities; intuition; wisdom; a sense of unity; aesthetic, qualitative, and creative capacities; and image-forming and symbolic capacities. Though these faculties are many, we give them a single name with some justification because they are operating best when they are in concert. They comprise a mind, moreover, in spontaneous connection to the cosmic mind. This total mind we call "heart".
A space in which both worlds meet
Anyone who has probed the inner life, who has sat in silence long enough to experience the stillness of the mind behind its
apparent noise is faced with a mystery. Apart from all the outer attractions of life in the world, there exists at the center
of human consciousness something quite satisfying and beautiful in itself, a beauty without features. The mystery is not so
much that these two dimensions exist – an outer world and the mystery of the inner world – but that we are suspended between them, as a space in which both worlds meet ... as if the human being is the meeting point, the threshold between two worlds.
An awareness of our interdependence with others
Only as we begin to open to others in love can our isolated ego be transformed. An awareness of our interdependence with other human beings and with all of life provides the environment in which the seed of our souls can flourish.
The essential self
The essential self is fundamentally invulnerable and at ease, because it is anchored in Being. This anchoring at the core of oneself allows the personality to be much more vulnerable, open, honest. If the essential self adopts a provisional or social identity — which may be necessary for certain reasons—it does not take it too seriously, does not become completely identified with it. The essential self does not become inflated with its identity, it lives in the humility of presence and can keep a sense of humor about itself.
The names of God
Among the greatest gifts we have been given are the names of God.
The distillation of all wisdoms: we can rejoin our isolated wills with Love's Will
The knowing heart is receptive to the intelligence of Being and is guided by Being. When the heart is awakened and purified, it establishes a connection to Spirit; our finest and noblest capacities are unlocked, our sacred humanness is revealed. What it comes down to, the distillation of all wisdoms, is this: we can rejoin our isolated wills with Love's Will through the knowing of the heart.
Love is the motivation behind every yearning
Love is the motivation behind every yearning.... In all of life, Love is seeking to discover itself. We com einto this world, and we experience a profound forgetfulness; we are asleep. Everything that happens from then on is the process of waking up to the fact that Love brought us here, that we are loved by a Beneficent Unseen Reality, and that the core of our being is Love. The whole purpose and meaning of creation is to discover the secret of Love.
The mystery of the inner world
Anyone who has probed the inner life, who has sat in silence long enough to experience the stillness of the mind behind its apparent noise is faced with a mystery. Apart from all the outer attractions of life in the world, there exists at the center of human consciousness something quite satisfying and beautiful in itself, a beauty without features. The mystery is not so much that these two dimensions exist – an outer world and the mystery of the inner world – but that we are suspended between them, as a space in which both worlds meet ... as if the human being is the meeting point, the threshold between two worlds.
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